{"id":42216,"date":"2022-07-11T11:09:54","date_gmt":"2022-07-11T09:09:54","guid":{"rendered":"https:\/\/canfali.com\/in-conversation-with-en-conversacin-con-josep-a-gisbert-santonjael-convento-de-mnimos-de-ondara\/"},"modified":"2025-02-25T12:18:33","modified_gmt":"2025-02-25T11:18:33","slug":"in-conversation-with-en-conversacin-con-josep-a-gisbert-santonjael-convento-de-mnimos-de-ondara","status":"publish","type":"post","link":"https:\/\/canfali.com\/ca-es\/in-conversation-with-en-conversacin-con-josep-a-gisbert-santonjael-convento-de-mnimos-de-ondara\/","title":{"rendered":"In conversation with \/ En conversa amb: Josep A. Gisbert Santonja:\u00a0El Convent de M\u00ednims d\u2019Ondara"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><strong>ROSA RIBES FORN&Eacute;S<\/strong><\/p>\n<p>La figura de Miquel Vaquer, gran retratista i pintor d&rsquo;Ondara, ens permetia parlar la setmana passada en esta secci&oacute; de la Verge de la Soledat. Precisament se celebren ara les festes patronals en honor a la Soledat i aprofitem l&rsquo;avinentesa per parlar del Convent de M&iacute;nims i la devoci&oacute; a la patrona.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; No es pot assegurar amb certesa quan comen&ccedil;a el culte a la Verge de la Soledat. &ldquo;Si llegim la Hist&ograve;ria d&rsquo;Ondara de Robert Miralles -diu Josep A. Gisbert- es veu com hi ha una publicaci&oacute;, que t&eacute; ara poc m&eacute;s d&rsquo;un segle, on remunta a finals del segle XVIII la devoci&oacute; a la Verge amb la donaci&oacute; d&rsquo;una imatge al convent&rdquo;. Ara b&eacute;, l&rsquo;arque&ograve;leg es pregunta si el fet que en eixa data es donara una imatge a semblan&ccedil;a de la Virgen de la Paloma de Madrid, &ldquo;que &eacute;s un poc el seu predecessor perqu&egrave; &eacute;s all&iacute; el primer lloc on hi ha una vertadera devoci&oacute; per la Verge de la Soledat&rdquo;, vol dir realment que a finals del selge XVIII comen&ccedil;ara esta devoci&oacute;.<\/p>\n<p>J&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; osep A. Gisbert t&eacute; la teoria que des del moment fundacional del convent d&rsquo;Ondara deuria haver un altar dedicat a la Verge de la Soledat. Es nom&eacute;s una hip&ograve;tesis que, com totes, s&rsquo;hauria de comprovar escorcollant en els arxius i amb documentaci&oacute; que l&rsquo;avalara. Es basa en la relaci&oacute; entre l&rsquo;Orde de M&iacute;nims de Sant Francesc de Paula, fundadora del convent, i la devoci&oacute; a la Verge de la Soledat. Aix&iacute; ho deixa pal&eacute;s, per exemple, una medalla del segle XVIII que t&eacute; per una banda la imatge de la Verge de la Soledat i per l&rsquo;altra, la de Sant Francesc de Paula. No vol dir que la medalla estiga relacionada amb Ondra, per&ograve; s&iacute; permet veure que hi ha un vincle devocional entre el sant i la Verge. &ldquo;&Eacute;s molt possible -explica- que des de la mateixa fundaci&oacute; dels M&iacute;nims, amb independ&egrave;ncia que el convent estiguera dedicat a la Concepci&oacute; de la Verge Maria, hi haguera un vincle devocional en el convent per part dels M&iacute;nims cap a la Verge de la Soledat&rdquo;.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Amb Gisbert hem parlat de q&uuml;estions relacionades amb Ondara en v&agrave;ries ocasions. Per a ell, presentar en qualsevol indret de la comarca alguna cosa relacionada amb la hist&ograve;ria o el patrimoni no deixa de ser un goig. En el cas d&rsquo;Ondara, a l&rsquo;estiu de 2020, vam realitzar un interessant reportatge amb &Agrave;ngela Giner, de Juguetes Giner, sobre la f&agrave;brica de guitarres del seu pare. A finals de 2021, aprofitant una confer&egrave;ncia que va donar l&rsquo;arque&ograve;leg a Beniarbeig, ens vam introduir en la q&uuml;esti&oacute; de les vies i les viles romanes importants existents a la comarca. Ens vam detindre en les excavacions i la necr&ograve;polis de la partida Vinyals -una de les seues primeres excavacions, &ldquo;just quan estava realitzant-se encara el que ara sembla antiqu&iacute;ssim, l&rsquo;autopista A7&rdquo;, recorda-. I la setmana passada, com ja hem dit, vam dedicar en esta secci&oacute; un article a un bon pintor de la comarca, conegut per&ograve; en certa manera oblidat, Miquel Vaquer, gran retratista i gran pintor de bodegons i flors. Va realitzar algunes pintures murals d&rsquo;inter&eacute;s en la d&egrave;cada dels 40 i 50 en parr&ograve;quies del nostre voltant, edificis que havien sigut desmantellats durant la guerra civil, i vam parlar tamb&eacute; del quadre de la Soledat que es va rifar en el programa de festes de l&rsquo;any 1949. El quadre es quedaria finalment en el temple que allotja la Verge de la Soledat.<\/p>\n<p>Seguint el fil del relat, al nostre interlocutor li va vindre al cap un llibre comprat fa molts anys, la Cr&oacute;nica General de la Orden de los M&iacute;nimos, de Sant Francesc de Paula, el seu fundador. Subratlla que un dels convents de M&iacute;nims importants que va haver a la Prov&iacute;ncia de Val&egrave;ncia, i que va estar institu&iuml;t i fundat a primeries del segle XVII, va ser el d&rsquo;Ondara, on sempre ha hagut una devoci&oacute; especial pels M&iacute;nims. &ldquo;Bona prova &eacute;s que encara en el segle XX -indica- a molts dels que naixien a Ondara es posaven com a nom de pila Francesc de Paula&rdquo;.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; La Cr&oacute;nica General de la Orden de los M&iacute;nimos fou editada a Madrid l&rsquo;any 1619 i presenta l&rsquo;estat de distribuci&oacute; i expansi&oacute; de l&rsquo;Orde. En el s. XVI pr&agrave;cticament nom&eacute;s hi havia 3 convents en l&rsquo;&agrave;mbit del que despr&eacute;s seria la Prov&iacute;ncia de Val&egrave;ncia de l&rsquo;Orde de M&iacute;nims. Eren el de Val&egrave;ncia, amb l&rsquo;esgl&eacute;sia dedicada a Sant Sebasti&agrave; i Sant Francesc de Paula, fundat l&rsquo;any 1537 i l&rsquo;esgl&eacute;sia consagrada el 1547; el convent d&rsquo;Alaqu&agrave;s, fundat el 1534; i el de Castalla, fundat el 1586. En el primer ter&ccedil; del s. XVII, quan es funda el convent d&rsquo;Ondara, hi hagu&eacute; una expansi&oacute; important de l&rsquo;Orde.<\/p>\n<p>Qui eren els actors de la fundaci&oacute; d&rsquo;estos convents? De vegades, diu Gisbert, era la pr&ograve;pia vila. Per&ograve; en la majoria dels casos eren els nobles senyors que tenien la senyoria d&rsquo;un indret determinat i que volien donar una mostra de munific&egrave;ncia i de ben fer de cara a la societat. Es fundaren aix&iacute; molts convents, com el dels Franciscans i les Agustines a D&eacute;nia, este &uacute;ltim lligat a la figura del Duc de Lerma. &ldquo;D&rsquo;alguna manera&rdquo;, afegeix, &ldquo;estos nobles senyors invertiren una part dels guanys impositius de les seues senyories fundant estes institucions, com les de l&rsquo;Orde de M&iacute;nims, que eren en una primera &egrave;poca per fer el b&eacute;, cuidar als malalts i tamb&eacute; per a la contemplaci&oacute;.<\/p>\n<p>El convent d&rsquo;Alaqu&agrave;s fou fundat el 1534 per Jaume Garcia d&rsquo;Aguilar, senyor de la Baronia d&rsquo;Alaqu&agrave;s, i el de Castalla pel Duque de Mandas el 1586. Despr&eacute;s hi ha una di&agrave;spora i una expansi&oacute; i de tres, en el moment de la publicaci&oacute; del llibre (1619) ja en s&oacute;n 9 a la Prov&iacute;ncia de Val&egrave;ncia. El Duc de Gandia funda el 1603 el Convent de la Pobla del Duc; la Vila funda el mateix any un convent en Viver; en l&rsquo;ermita de Montserrate, el 1605 es funda el Convent de Mutxamel; el Marqu&eacute;s de Guadalest funda el d&rsquo;Ondara el 1611 i el 1616, el Duc de Lerma funda el de X&agrave;bia.<\/p>\n<p>Josep A. Gisbert recorda amb un somriure quan Robert Miralles, el desembre de 2013, li va fer arribar el seu llibre Ondara. Dels or&iacute;gens a 1900. &ldquo;No s&eacute; quants anys va estar fent-lo , per&ograve; jo diria que com a m&iacute;nim 20 -apunta- i amb ell va fer realitat un dels seus somnis&rdquo;. Despr&eacute;s d&rsquo;haver-lo rellegit recentment, recomana la seua lectura. En els cap&iacute;tols que van del segle XVII al XIX, es pot trobar tota una mena de documentaci&oacute; sobre la hist&ograve;ria del convent, el moment fundacional, la seua arquitectura, com evoluciona en el segle XVIII, quin tipus d&rsquo;activitat dom&egrave;stica i professional realitzen els frares M&iacute;nims, el proc&eacute;s de desamortitzaci&oacute; del segle XIX i els usos que tindria durant segles XIX i XX, &ldquo;tot molt ben documentat&rdquo;. Ajuda tamb&eacute; el llibre, assegura, a vore quin era el context de l&rsquo;Ondara de primeries del segle XVII.<\/p>\n<p>El convent el funda Felipe de Cardona, el Marqu&eacute;s de Guadalest, tres anys despr&eacute;s de l&rsquo;expulsi&oacute; del&nbsp; moriscos i en ple proc&eacute;s de repoblaci&oacute;, &ldquo;mals anys -com ell diu- perqu&egrave; l&rsquo;expulsi&oacute; va suposar un vertader horror per a les arques de la noblesa valenciana en faltar la m&agrave; agr&iacute;cola, fonamental per a tirar endavant els seus camps&rdquo;. Felipe de Cardona signa el mateix any 1611 la Carta de Repoblament d&rsquo;Ondara i porta endavant la fundaci&oacute; del convent. &ldquo;El context est&agrave; molt ben estudiat, amb un conjunt de refer&egrave;ncies documentals on es donja a con&eacute;ixer quin era l&rsquo;estat d&rsquo;Ondara el 1609&rdquo;, matisa. Robert Miralles relata que disposava de 160 cases de moriscos, en aquell moment abandonades i objecte de repoblament, i 30 cases de cristians vells, en la seua majoria funcionaris relacionats amb el govern i la pr&agrave;ctica impositiva de la Senyoria del senyor de Guadalest. Gisbert recorda que la aljama morisca en este indret era realment not&ograve;ria i important fins el moment de la seua expulsi&oacute;.<\/p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; La fundaci&oacute; del convent suposa l&rsquo;entrada d&rsquo;una s&egrave;rie d&rsquo;aspirants, provinents de la noblesa i de fam&iacute;lies benestants, per&ograve; tamb&eacute; d&rsquo;altres que potser no ho s&oacute;n tant. El nivell cultural dels que l&rsquo;integren origin&agrave;riament i durant els segles XVII i XVII &eacute;s alt. S&oacute;n ben coneixedors del llat&iacute; i de la gram&agrave;tica, &ldquo;tan ben coneixedors que, com veiem tamb&eacute; en l&rsquo;obra de Miralles, durant &egrave;poques determinades un dels treballs que realitzen estos monjos &eacute;s precisament la doc&egrave;ncia, la formaci&oacute; de xiquetes i xiquets d&rsquo;Ondara&rdquo;.<\/p>\n<p>&Eacute;s eixa cultura que estava inserida dins del convent la que possiblement feu que en el segle XVII hi haguera un inter&egrave;s per les troballes arqueol&ograve;giques que es realitzaven tant a Ondara com a la ciutat romana de Dinaium, a l&rsquo;Hort de Morant de D&eacute;nia, subratlla l&rsquo;arque&ograve;leg. Aix&ograve; va permetre atresorar una col&middot;lecci&oacute; d&rsquo;inscripcions que estaven dins de l&rsquo;edifici i dins de les hortes del convent. Algunes encara es conserven a Ondara.<\/p>\n<p>Sobre el seu origen, Gisbert explica que sempre s&rsquo;havia pensat que alguna d&rsquo;elles podria pert&agrave;nyer a una vila romana existent en al pr&ograve;pia Ondara o a alguna de les dos viles importants que t&eacute; el terme municipal, una d&rsquo;elles Vinyals. &ldquo;Per&ograve; el que ha donat la recerca arqueol&ograve;gica sobre la tipologia d&rsquo;estes inscripcions ens ha fet veure que almenys dues d&rsquo;elles, publicades com a provinents d&rsquo;Ondara, en realitat pertanyen al Forum de Dianium&rdquo;, senyala. Formarien part de la decoraci&oacute; del Forum, d&rsquo;eixos pedestals amb ep&iacute;grafs o inscripcions amb els caracter&iacute;stics rombos als costats dels quals parl&agrave;rem en un altre article de la s&egrave;rie Descobrir Dianium. Obres com les del sistema murari renaixentista de la part nord adjacent a l&rsquo;Hort de Morant propiciaren l&rsquo;aparici&oacute; d&rsquo;alguns monument epigr&agrave;fics. &ldquo;Fou el moment que estos cultes monjos decidiren traslladar alguna de les inscripcions a Ondara, como ocorregu&eacute; tamb&eacute; amb la que es conserva a l&rsquo;ermita de Santa Paula de D&eacute;nia, totes elles provinents del f&ograve;rum de Dianium&rdquo;. La hist&ograve;ria i el patrimoni, com veiem, estan entrella&ccedil;ats.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>&ldquo;O<\/strong>ndara, villa del partido de Denia, provincia de Alicante, dista de Valencia quince leguas [&#8230;] Los vestigios de poblaci&oacute;n antigua que se encuentran en esta villa, dice nuestro autor, manifiestan que fue considerable en tiempo de la dominaci&oacute;n romana, pues que en ella hubo seviros, decuriones y persones notables de las gentes Terencia, Junia y Emilia. Los ancianos refirieron al autor haber visto en sus tiempos muchas inscripciones a m&aacute;s de las que exist&iacute;an, las cuales emplearon en obres particulares, y recordaron haber visto un edificio de canter&iacute;a, que creyeron de la m&aacute;s remota antig&uuml;edad, y de donde se sacaron muchos sillares que aprovecharon los vecinos en sus obras. Afirma el autor que se descubr&iacute;an parte en aquellos cimientos, as&iacute; como tambi&eacute;n le mostraron varias monedes de colonias y municipios espa&ntilde;oles, romanas y del bajo imperio, encontrades en aquella localidad y en sus inmediaciones. [&#8230;] En la calle llamada de Serra se ve&iacute;an muchas piedras labradas de edificios romanos, la mayor parte cuadradas con huecos en el centro de tres pulgadas de hondo y dos de luz, los cuales seg&uacute;n Vitruvio serv&iacute;an para que en ellos hiciesen presa las tenazas con que se agarraban para colocarlas en su lugar&rdquo;.<\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>Par&agrave;graf estret de l&rsquo;obra de Antonio Valc&aacute;rcel de Saboya y Moura, comte de Lumiares i pr&iacute;ncep Pius, publicada per Antonio Delgado en les Memorias de la Real Academia de la Historia (Madrid, 1852<\/em><\/strong><strong><em>)<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"&nbsp; ROSA RIBES FORN&Eacute;S La figura de Miquel Vaquer, gran retratista i pintor d&rsquo;Ondara, ens permetia parlar la&hellip;","protected":false},"author":2,"featured_media":28944,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"csco_display_header_overlay":false,"csco_singular_sidebar":"","csco_page_header_type":"","csco_page_load_nextpost":"","csco_post_video_location":[],"csco_post_video_location_hash":"","csco_post_video_url":"","csco_post_video_bg_start_time":0,"csco_post_video_bg_end_time":0,"footnotes":""},"categories":[597],"tags":[],"class_list":["post-42216","post","type-post","status-publish","format-standard","has-post-thumbnail","category-cultura-ca-es","cs-entry","cs-video-wrap"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.6 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>In conversation with \/ En conversa amb: Josep A. 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